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AN00150430-00000151-0221  
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タイトル
タイトル 出羽三山の開山伝承 : 『羽黒山縁起』を中心として  
カナ デワ サンザン ノ カイザン デンショウ : 『ハグロサン エンギ』オ チュウシン トシテ  
ローマ字 Dewa sanzan no kaizan denshō : "Hagurosan engi" o chūshin toshite  
別タイトル
名前 On the mountain opening legend of Mt. Dewa Sanzan : The Haguro-san engi case  
カナ  
ローマ字  
著者
名前 鈴木, 正崇  
カナ スズキ, マサタカ  
ローマ字 Suzuki, Masataka  
所属 慶應義塾大学名誉教授  
所属(翻訳)  
役割  
外部リンク  
 
出版地
東京  
出版者
名前 三田哲學會  
カナ ミタ テツガクカイ  
ローマ字 Mita tetsugakukai  
日付
出版年(from:yyyy) 2023  
出版年(to:yyyy)  
作成日(yyyy-mm-dd)  
更新日(yyyy-mm-dd)  
記録日(yyyy-mm-dd)  
形態
 
上位タイトル
名前 哲學  
翻訳 Philosophy  
 
151  
2023  
3  
開始ページ 221  
終了ページ 253  
ISSN
05632099  
ISBN
 
DOI
URI
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抄録
The three mountains of Dewa Sanzan in the Tōhōku region are constituted by Mt. Haguro, Mt. Gassan, and Mt. Yudono. These three mountains have been considered as one of the major Shugendō sacred sites together with Mt. Ōmine in the Kinki region and Mt. Hiko in northern Kyūshū. However, due to the Meiji period edict on the separation of kami and buddhas, Shugendō, which was based on the combination of Shintō and Buddhist elements, collapsed, and the religious landscape of Mt. Haguro dramatically changed from a "mountain of buddhas" to a "mountain of kami."
This paper analyzes the legend of the mountain opening (kaizan) as shown in the Haguro-san engi (1644), which records the historical tradition of Mt. Haguro. Concentering on the legends about the mountain opening realized by a mythical founder, engi usually tells on the origins of divine spirits, buddhas and bodhisattvas, the spiritual lore of specific sites, and the formation of numinous places in connection with the edification of temples and shrines. These narratives present "another historical story," which embraces and, at the same time, overcomes the factuality of the historical events. Because the composition of engi is greatly influenced by historical contingencies it can be said that the principal target of transmitting and transforming oral traditions into engi written texts is the creation of a temporal continuity. This effect is obtained by linking together past and present time for legitimating specific sacred places. Engi rely on an ideological structure, which fosters the authority of the subjects who are portrayed in the text.
There are various ways to interpret the engi. Some of them explore the modalities through which origin myths turned into legends, oral traditions were transposed into written texts, and secret ritual were unveiled. Because engi were composed to stay in tune with the modifications of the times they often contradict each other. This paper provides a new approach toward the engi, which emphasizes the elements of continuity and discontinuity within the engi together with the "gaps" and "grey zones" between oral traditions and historical facts. The Haguro-san engi is examined dividing the text into several topics such as the moment of the mountain opening, the legend regarding the mythical founder, and the construction of temples and shrines. In this study I shed light on the characteristics of the imaginaire linked to the combinatory paradigms between kami and buddhas, the peculiarities of the religious traditions of Mt.Dewa Sanzan, and the organization of Shugendō mountain beliefs and practices associated with Mt. Haguro. Even if more the one-hundred and fifty years passed since the separation of kami and buddhas the aftermaths of this violent event still linger in the present. The time has come to restore history for supporting a reconciliation between Shintō and Buddhism, which has based on a rethinking of the flexible interactions that characterized the amalgamation process between these two religious traditions.
 
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言語
日本語  

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最終更新日
Jun 20, 2023 15:17:55  
作成日
Jun 20, 2023 15:17:55  
所有者
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更新履歴
Jun 20, 2023    インデックス を変更
 
インデックス
/ Public / 文学部 / [哲学] 哲学 / 151 (202303)
 
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