慶應義塾大学学術情報リポジトリ(KOARA)KeiO Associated Repository of Academic resources

慶應義塾大学学術情報リポジトリ(KOARA)

Home  »»  Listing item  »»  Detail

Detail

Item Type Article
ID
AN00150430-00000029-0067  
Preview
Image
thumbnail  
Caption  
Full text
AN00150430-00000029-0067.pdf
Type :application/pdf Download
Size :3.3 MB
Last updated :Aug 24, 2010
Downloads : 729

Total downloads since Aug 24, 2010 : 729
 
Release Date
 
Title
Title キェルケゴールの思惟方法 : 主体性及びイロニーの概念の哲学方法論的意味  
Kana キェルケゴール ノ シイ ホウホウ : シュタイセイ オヨビ イロニー ノ ガイネン ノ テツガク ホウホウロンテキ イミ  
Romanization Kyerukegoru no shii hoho : shutaisei oyobi ironi no gainen no tetsugaku hohoronteki imi  
Other Title
Title Thought-method of S. Kierkegeaard : Methodological sense of conceptions of "Subjectivity" and "Irony"  
Kana  
Romanization  
Creator
Name 大谷, 愛人  
Kana オオタニ, ヒデヒト  
Romanization Otani, Hidehito  
Affiliation 慶應義塾大学  
Affiliation (Translated)  
Role  
Link  
Edition
 
Place
東京  
Publisher
Name 三田哲學會  
Kana ミタ テツガクカイ  
Romanization Mita tetsugakukai  
Date
Issued (from:yyyy) 1953  
Issued (to:yyyy)  
Created (yyyy-mm-dd)  
Updated (yyyy-mm-dd)  
Captured (yyyy-mm-dd)  
Physical description
 
Source Title
Name 哲學  
Name (Translated)  
Volume  
Issue 29  
Year 1953  
Month 3  
Start page 67  
End page 98  
ISSN
05632099  
ISBN
 
DOI
URI
JaLCDOI
NII Article ID
 
Ichushi ID
 
Other ID
 
Doctoral dissertation
Dissertation Number  
Date of granted  
Degree name  
Degree grantor  
Abstract
"Philosophy" is "to do philosophy." The first and fundamental problem of philosophy is philosophy in itself; and it is a constant relation in which it relates to itself, as G. Simmel said. And in this point consists the "Wesenseigentumlichkeit" which distinguishes itself fundamentally from other sciences. It is too famous that Kant has said about the essence of "Philosophy" like this; Man can not study "Philosophy", except "to do philosophy". According to the above-mentioned view-point, only those who carried on their shoulders all their lives the task of studying real philosophy, in other words only those who continued ernestly "to do philosophy" throughout lives, are the true Philosophers. And I saw such a philosophical existence in Soren Kierkegaard, first of all. Of course, I can recognize F. Nietzsche as a representative philosopher of such kind, as Jaspers indicated. But it is S. Kierkegaard who makes me (my existence) selfconscious of its own theme, and also presented me the way of looking into its problem; namely it is S. Kierkegaard who teaches me the true philosophy. In this reason I selected S. Kierkegaar rather than Nietzsche as a theme of my study. What is the characteristic of S. Kierkegaard's philosophy? It is that he took out "thought" from the deepest bottom of human existence, made it the object of doubt, asked for its possibility fundamentally, and by having spiritual attitude of continuing "to do Philosophy" all his life, he presented a new attitude, namely "eine neue denkende Gesamthaltung des Menschen (Jaspers)", mediating infinite reflexion, being self-conscious of the fact that he can not obtain any ground for his reflextion, witout bringing any theory, fundamental stand-point or one world-image. In case of Kierkegaard, "to do philosophy" was presentation of "die denkende Gesamthaltung des Menschen". What this essay is seeking for, is Kierkegaard's thought-attitude, which was presented in the precedent paragraphy. More concretely speaking, object of this research is to clarify not only outer form, but also inner structure of his thought-method.
 
Table of contents

 
Keyword
 
NDC
 
Note

 
Language
日本語  
Type of resource
text  
Genre
Journal Article  
Text version
publisher  
131.113.194.249
Access conditions

 
Last modified date
Aug 24, 2010 09:00:00  
Creation date
Aug 24, 2010 09:00:00  
Registerd by
mediacenter
 
History
 
Index
/ Public / Faculty of Letters / Philosophy / 29 (195303)
 
Related to