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AN00150430-00000128-0087.pdf
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Title |
Title |
ハビトゥス論の現代的課題 : 集団から個人へ, あるいは統一性から多元性へ
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Kana |
ハビトゥスロン ノ ゲンダイテキ カダイ : シュウダン カラ コジン エ, アルイワ トウイツセイ カラ タゲンセイ エ
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Romanization |
Habitusuron no gendaiteki kadai : shudan kara kojin e, aruiwa toitsusei kara tagensei e
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Contemporary problems in the theory of habitus: from groups to individuals, or from unity to plurality
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村井, 重樹
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ムライ, シゲキ
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Romanization |
Murai, Shigeki
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Affiliation |
慶應義塾大学メディア コミュニケ ション研究所
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三田哲學會
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ミタ テツガクカイ
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Romanization |
Mita tetsugakukai
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2012
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哲學
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128
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2012
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3
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Start page |
87
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108
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Abstract |
Bourdieu's Distinction published in 1979, which accounts for the logic of cultural practice, is one of the most important studies to analyze the relation between culture and social structure in sociology today. But, at the same time, it has been criticized in various ways, theoretically as well as empirically, since its publication.
In this paper, I will try to critically reconsider Bourdieu's explanation of cultural practices in the light of social conditions today by especially focusing on the theory of habitus. First, we examine individualization theory and cultural omnivorization thesis to catch the macroscopic trend in contemporary society. Second, by contrast with both arguments, I point out some problems with Bourdieu's theoretical premise. Finally, it is claimed that we need to turn the perspective of the theory of habitus from groups to individuals, or from unity to plurality for concretely analyzing contemporary cultural practices.
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特集 : 社会学 社会心理学 文化人類学
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