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AN00150430-00000148-0213.pdf
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Title |
Title |
天台宗における模刻の意義 : 比叡山延暦寺根本中堂の薬師如来立像を中心に
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Kana |
テンダイシュウ ニ オケル モコク ノ イギ : ヒエイザン エンリャクジ コンポン チュウドウ ノ ヤクシ ニョライ リュウゾウ オ チュウシン ニ
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Romanization |
Tendaishū ni okeru mokoku no igi : Hieizan Enryakuji Konpon chūdō no yakushi nyorai ryūzō o chūshin ni
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The significance of reproductions within the Tendai sect : the Yakushi image at the Konpon Chū-dō of Enryakuji Temple on Mt. Hiei
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西木, 政統
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Kana |
ニシキ, マサノリ
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Romanization |
Nishiki, Masanori
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東京国立博物館研究員
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三田哲學會
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Kana |
ミタ テツガクカイ
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Mita tetsugakukai
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2021
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哲學
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Philosophy
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148
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2021
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10
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Start page |
213
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End page |
249
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Abstract |
Yakushi Nyorai is widely known for his power to heal the sick and images of him are found at numerous temples in Japan. When exploring the spread of Yakushi images in Japan, one should not overlook the Tendai Sect and its founder, Saichō. He worshipped Yakushi Nyorai and carved an image of him at the Konpon Chū-dō of Enryakuji Temple (hereafter referred to as the "Konpon Chū-dō image"). The worship of this image spread throughout Japan by means of replicas. In this paper, I surmise the form of the original Konpon Chū-dō image, which is now lost, through textual sources, and also analyze the images though to be its replicas. I believe the original image's characteristics included a height of approximately five shaku and five sun (about 166 cm) as well as red clothing and a gold body. However, there has been disagreement about its mudra since the medieval period. Although recent scholarship has determined this mudra, in this paper I focus on replicas with a different mudra and their variations, arguing that these variations helped the worship of Yakushi to thrive.
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