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AN00150430-00000126-0051.pdf
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Title |
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大乗仏教における空と無, あるいは死 : 現象学と仏教哲学
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Kana |
ダイジョウ ブッキョウ ニ オケル クウ ト ム, アルイワ シ : ゲンショウガク ト ブッキョウ テツガク
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Daijo bukkyo ni okeru ku to mu, aruiwa shi : genshogaku to bukkyo tetsugaku
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Emptiness and nothing, or death: Mahayana Buddhism and phenomenology
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川島, 俊之
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カワシマ, トシユキ
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Kawashima, Toshiyuki
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高野山真言宗高福院副住職; 名古屋商科大学大学院客員教授
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三田哲學會
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ミタ テツガクカイ
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Mita tetsugakukai
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2011
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哲學
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126
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2011
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3
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51
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79
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Abstract |
In Mahayana Buddhism, "emptiness" is the philosophical central pillar generally thought as the foundation of phenomena. This paper demonstrates that, in Mahayana Buddhism, "nothing," or "death" also works with "emptiness" to support the phenomena.
In this demonstration, I refer to Y. Saito's phenomenology which insists "emptiness" and "nothing," or "death" bring the phenomena. Saito's "emptiness" is his own phenomenological concept. There is no evidence proving that his phenomenological "emptiness" relates to Mahayana Buddhism's "emptiness." However, I found some similarities in these two kinds of "emptiness" by comparing them. If Saito's "emptiness" and Mahayana Buddhism's "emptiness" have similar concepts, then not only "emptiness," but both "emptiness" and "nothing," or "death" bring the phenomena in Mahayana Buddhism as Saito's phenomenology points out.
Moreover, I consider how valuable graves and funerals are in Mahayana Buddhism. This shows an argument against the people stating Buddhism has no relation to funerals.
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