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AN00150430-00000102-0037.pdf
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| Title |
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エイドスの内在と魂の不死 : プラトン『パイドン』102a-107b
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エイドス ノ ナイザイ ト タマシイ ノ フシ : プラトン 『パイドン』 102a-107b
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Eidosu no naizai to tamashii no fushi : Puraton "Paidon" 102a - 107b
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The immanent forms and the immortality of the soul in Plato's Phaedo 102a-107b
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中村, 公博
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ナカムラ, キミヒロ
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Nakamura, Kimihiro
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慶應義塾大学大学院文学研究科博士課程
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三田哲學會
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ミタ テツガクカイ
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Mita tetsugakukai
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1997
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哲學
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102
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1997
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12
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| Start page |
37
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55
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| Abstract |
In the final proof of the immortality of soul in Phaedo, in what sense does Plato prove that the soul is immortal? This paper tries to elucidate the following three points concerning the soul through an interpretation of Plato's argument about the immanent Forms: 1) The Form "life" and the Form "death" are opposite, and exclude each other. 2) If any Form always brings "life" with it, then it is the Form "soul". 3) Even if "death" approaches to "soul", "soul" never admits "death" by virtue of the mutual exclusion between "life" and "death". From the above three points, we conclude that Plato establishes the essential and inseparable connection of "soul" and "life", and that he proves the soul is wholly immortal in this sense.
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序
I. 魂は長時間存続するが,いつかは滅びる?
II. ソクラテスが排除する原因とエイドス原因説
III. シミアスは,ソクラテスに対して「大きさ」を「たまたま持つ」
IV. 雪は,「冷たさ」を「常に持つ」
V. 「三」は,元々「奇数」である
VI. 「魂」は,「生」を「常にもたらす」から「死」を決して受け入れない
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