本論分は,先きに発表した「ベルクソンの哲学的生命観I」に続くものである.その「哲学的生命観I」では,ベルクソンの生命論を考察する前に,ベルクソンが哲学というものをどう捕らえているか,を理解しておくことが必要であるということから,ベルクソンの哲学間が論述された.全論文に続いて,本論分ではベルクソンの哲学的生命観について論及する.
This paper is the continuation of "Bergson's Philosophy of Life I'' in which his original thinking way of philosophy has been explained. His psychological and physiological problems of philosophy of life are carried on into this paper. His propositions on them are the following: 1. Consciousness is successive mobility in itself and real time; that is, duree in his word. On the other hand, it is also memory and free creation. Beneath each consciousness, he presupposes in metaphysical and ontological sense Consciousness in general which is the fundamental creator of life. 2. Everything in the universe is the image in that it includes my own body. My body has a unique status among all images, for it delays in some cases its spontaneous reaction against the external actions, while in other cases does not act. So, it is the center of behaviors. 3. Perception is not cognitive in its nature, but is the possible and latent behaviours for the body. Real perceptions are eroded by memory. 4. Bergson formulates three hypotheses about memory.
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