Item Type |
Article |
ID |
|
Preview |
Image |
|
Caption |
|
|
Full text |
AN00150430-00000043-0065.pdf
Type |
:application/pdf |
Download
|
Size |
:2.4 MB
|
Last updated |
:Aug 11, 2010 |
Downloads |
: 1039 |
Total downloads since Aug 11, 2010 : 1039
|
|
Release Date |
|
Title |
Title |
「人間疎外」の観点からなされるマルクス解釈への疑問
|
Kana |
「ニンゲン ソガイ」 ノ カンテン カラ ナサレル マルクス カイシャク エノ ギモン
|
Romanization |
"Ningen sogai" no kanten kara nasareru Marukusu kaishaku eno gimon
|
|
Other Title |
Title |
Some questions to Marx-interpretation as a philosopher of Estrangement of human beings
|
Kana |
|
Romanization |
|
|
Creator |
Name |
三浦, 和男
|
Kana |
ミウラ, カヅオ
|
Romanization |
Miura, Kadzuo
|
Affiliation |
慶応義塾大学
|
Affiliation (Translated) |
|
Role |
|
Link |
|
|
Edition |
|
Place |
|
Publisher |
Name |
三田哲學會
|
Kana |
ミタ テツガクカイ
|
Romanization |
Mita tetsugakukai
|
|
Date |
Issued (from:yyyy) |
1963
|
Issued (to:yyyy) |
|
Created (yyyy-mm-dd) |
|
Updated (yyyy-mm-dd) |
|
Captured (yyyy-mm-dd) |
|
|
Physical description |
|
Source Title |
Name |
哲學
|
Name (Translated) |
|
Volume |
|
Issue |
43
|
Year |
1963
|
Month |
1
|
Start page |
65
|
End page |
86
|
|
ISSN |
|
ISBN |
|
DOI |
|
URI |
|
JaLCDOI |
|
NII Article ID |
|
Ichushi ID |
|
Other ID |
|
Doctoral dissertation |
Dissertation Number |
|
Date of granted |
|
Degree name |
|
Degree grantor |
|
|
Abstract |
I have been greatly sceptical of the trend that tries to interpret Marx as a philosopher of " estrangement." This and the following series of theses are the one which aims to answer the questions given rise to through this interpretation, by making clear, I hope, the true point of view of young Marx and criticizing some representatives of this trend. In this paper was presented the first two parts of the series. The first is the general introduction to the whole; in that I have brought out some problematic points and thereby given an outline of the subjects I will deal with. In the second I have tried to explain one important phase of the method used in the "German ideology, (1845-6)" the phase, namely the point of view which takes human beings as-so to speak-an absolute axis of the history. to be continued.
|
|
Table of contents |
一. 一般的緒論
二. 『ドイツ・イデオロギー』にあらわれた一般的史観
歴史の絶対的軸としての人間
|
|
Keyword |
|
NDC |
|
Note |
|
Language |
|
Type of resource |
|
Genre |
|
Text version |
|
Related DOI |
|
Access conditions |
|
Last modified date |
|
Creation date |
|
Registerd by |
|
History |
|
Index |
|
Related to |
|