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Item Type Article
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AN00100104-19690300-0063  
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Title
Title アシジの聖フランシスと宗教運動  
Kana アシジ ノ セイ フランシス ト シュウキョウ ウンドウ  
Romanization Ashiji no Sei Furanshisu to shukyo undo  
Other Title
Title St. Francis of Assisi and the popular religious movements  
Kana  
Romanization  
Creator
Name 坂口, 昂吉  
Kana サカグチ, コウキチ  
Romanization Sakaguchi, Kokichi  
Affiliation 慶応義塾大学  
Affiliation (Translated)  
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Place
東京  
Publisher
Name 三田史学会  
Kana ミタ シガクカイ  
Romanization Mita shigakukai  
Date
Issued (from:yyyy) 1969  
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Physical description
 
Source Title
Name 史学  
Name (Translated) The historical science  
Volume 41  
Issue 4  
Year 1969  
Month 3  
Start page 63(561)  
End page 84(582)  
ISSN
03869334  
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Abstract
In the high middle ages, various kinds of popular religious movements prevailed all over Western Europe. Their, religious piety has subjective and individual character in opposition to the objective and collective devotion which was common to the faithful of the early medieval church. Most of those popular religious movements had not been accepted by the Catholic church and so they become heresies. St. Francis of Assisi and his desciples appeared in the midst of those popular religious movements and they had also in common subjective and individual piety. But why did St. Francis and his followers remain in the Catholic church, while the other religious movements were regarded, as heresies ? The answer to this question is in this article. And in conclusions, St. Francis' intense subjective piety had strong connection with reverence for the human nature of Christ. The body of Christ has its real presence in the holy hostia reposed in the church. Therefore, St. Francis regarded the visible church as the custodian of the holy hostia and held it in great reverence. In this way, St. Francis was never expelled by the church and remained in it.
 
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日本語  
Type of resource
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Journal Article  
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Jan 24, 2012 09:00:00  
Creation date
Jan 24, 2012 09:00:00  
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Index
/ Public / Faculty of Letters / The historical science / 41 (1968) / 41(4) 196903
 
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