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AN00100104-19581000-0172  
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Title
Title 宇佐八幡宮の祠官について  
Kana ウサ ハチマングウ ノ シカン ニ ツイテ  
Romanization Usa hachimangu no shikan ni tsuite  
Other Title
Title On the Shinto-Priests at Usa-Hachimangu (宇佐八幡宮)  
Kana On the Shinto-Priests at Usa-Hachimangu (ウサ ハチマングウ)  
Romanization On the Shinto-Priests at Usa-Hachimangu (Usa Hachimangu)  
Creator
Name 佐志, 傳  
Kana サシ, ツタエ  
Romanization Sashi, Tsutae  
Affiliation 慶應義塾大學塾史編纂所  
Affiliation (Translated) Keio gijuku University  
Role  
Link  
Edition
 
Place
東京  
Publisher
Name 三田史学会  
Kana ミタ シガクカイ  
Romanization Mita shigakukai  
Date
Issued (from:yyyy) 1958  
Issued (to:yyyy)  
Created (yyyy-mm-dd)  
Updated (yyyy-mm-dd)  
Captured (yyyy-mm-dd)  
Physical description
 
Source Title
Name 史学  
Name (Translated)  
Volume 31  
Issue 1/2/3/4  
Year 1958  
Month 10  
Start page 168  
End page 192  
ISSN
03869334  
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Abstract
It is believed that the Usa-Hachimangu had long been enshrined as a native god in the Usa district, though it was only during the 8th century that people began to deify him as a national god. In the year 725 the Shrine was built for the first time, for previously they had only had the primitive megalithic form of worship. There are two kinds of gods, male and female, in the Hachiman God, Of the two, the Goddess had been worshipped from much older times than the male God by the Ogas 大神氏 in the Izumo circle 出雲系 and the Kara- shimas 辛島氏 who were naturalized Japanese. The male God was worshipped by the Usas 宇佐氏 a powerful family in Usa district. In the later period, those Gods and Goddesses were generally called the Usa-Hachiman-Shin. The Ogas and the Karashimas were both Shamans and accordingly, the Usa-Hachiman's primitive form was Shamanism. It was propagated to the central part of Japan soon afterward through those Shamans who communicated oracles to the people which gave considerable influences upon them. Finally the Hachiman-Shin from being a mere local god came to be worshipped by all the people, including the Emperors, as the National God.
 
Table of contents
一 序言
二 秦氏のまつる神
三 宇佐八幡宮の祠官
四 祠官と祭神との関係
五 結語
 
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Note
慶應義塾創立百年記念論文集
 
Language
日本語  
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Journal Article  
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Last modified date
Dec 02, 2011 09:00:00  
Creation date
Dec 02, 2011 09:00:00  
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History
 
Index
/ Public / Faculty of Letters / The historical science / 31 (1958) / 31(1/2/3/4) 195810
 
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