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AN00150430-00000119-0114  
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Title
Title 民俗宗教空間の歴史性 : 気多神社の官国幣社昇格運動と気多神の物語の変容  
Kana ミンゾク シュウキョウ クウカン ノ レキシセイ : ケタ ジンジャ ノ カンペイ タイシャ ショウカク ウンドウ ト ケタシン ノ モノガタリ ノ ヘンヨウ  
Romanization Minzoku shukyo kukan no rekishisei : Keta jinja no Kanpei taisha shokaku undo to Ketashin no monogatari no henyo  
Other Title
Title The historicity of folk-religious space : the promotion movement for the highest of imperial shrine (Kanpei taisha) and the transfiguration of the narrative representing the deity in Keta Shrine  
Kana  
Romanization  
Creator
Name 市田, 雅崇  
Kana イチダ, マサタカ  
Romanization Ichida, Masataka  
Affiliation 國學院大學日本文化研究所  
Affiliation (Translated)  
Role  
Link  
Edition
 
Place
東京  
Publisher
Name 三田哲學會  
Kana ミタ テツガクカイ  
Romanization Mita tetsugakukai  
Date
Issued (from:yyyy) 2008  
Issued (to:yyyy)  
Created (yyyy-mm-dd)  
Updated (yyyy-mm-dd)  
Captured (yyyy-mm-dd)  
Physical description
 
Source Title
Name 哲學  
Name (Translated)  
Volume  
Issue 119  
Year 2008  
Month 3  
Start page 111  
End page 145  
ISSN
05632099  
ISBN
 
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Abstract
The aim of this paper is to present the historicity of religious space from the view of Folk-Religion. In this point of view, we can grasp the religious space in the dynamic process which is formed by the concrete phases where on one hand the authorities of religion create meaning to space, on the other the beliefs of normally living people do so at the same time. As the case example, I adapt Jinjaengi which is a record dealing with the origins a shrine and of its connection with the deity enshrined at a shrine (saijin), and the relation of the ritual surrounding that deity as well as supernatural stories related to the shrine and its deity. There is an implicit religious cosmology within a ritual, and the ritual is the symbolic system representing it dynamically. Through practicing a ritual, a religious cosmology links real places inscribed Jinjaengi such as the visitation of shrine saijin, which produces the religious space. In order to investigate, I focus on the policies in early Meiji era, especially the unstable shrine administrative practices before 1900 and the preservation policy of ancient shrines and temples. Within that process, one large shrine (taisha) in one local area, Keta jinja in Ishikawa prefecture, insists on the upper lank among the many shrines in Japan and intends to justify shrine's history. The agents of those shrine's attempts were the religious intellects of shrine (shinshoku), and they restructured the old-fashioned narratives of shrine history into narratives measured up to history of modern state. So we can understand the historicity of folk-religious space in early Meiji era.
 
Table of contents
はじめに
I. 民俗宗教的空間の把握
II. さまざまな「異説」の由来の物語
 1. 近代の叙述
 2. 中近世のさまざまな由来
III. 正伝としての物語の叙述
 1. 明治初期の儀礼の改変
 2. 「異説」の一元化と正伝化
  (1) 「国幣中社気多神社社伝来之祭典儀式」(明治25年4月)
 (2) 「国幣中社気多神社創立由緒等記録」(明治27年4月6日)
 (3) 「古社并宝物等取調書」(明治28年6月20日)
 (4) 「神宮号復旧之儀ニ付請願」(明治29年9月28日)
 (5) 「社格昇進願」(明治30年11月27日)
 (6) 「社格御昇進之義再願」(明治31年11月18日)
IV. 宗教的エリートによる叙述の過程
まとめにかえて
 
Keyword
folk religion  

historicity  

space  

religious cosmology narratives of the deity  
NDC
 
Note
特集文化人類学の現代的課題II
第1部 空間の表象
投稿論文
 
Language
日本語  
Type of resource
text  
Genre
Journal Article  
Text version
publisher  
Related DOI
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Last modified date
Oct 04, 2010 09:00:00  
Creation date
Oct 04, 2010 09:00:00  
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History
 
Index
/ Public / Faculty of Letters / Philosophy / 119 (200803)
 
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