Religious pluralism is the view that there is not merely one way but a plurality of ways of salvation/liberation/satori/kensho. To use theological terms, there is a plurality of divine revelations making possible a plurality of forms of saving human response. John Hick is arguably the most thorough and far-reaching representative of this pluralist approach. He has extensively developed religious pluralism in the third chapter 'A Philosophy of Religious Pluralism' of his Problems of Religious Pluralism as an entirely new chapter of modern philosophy of religion. Thus I shall bring forward the view of Hick's religious pluralism and examine his thought in some detail, while also indicating some of my critical remarks relating especially to, first, the notion of 'the universal salvific will of God' and second, the question of the pluralistic hypothesis of 'the same infinite divine Reality'.