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AN00150430-00000042-0073  
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Title
Title 「ヘーゲルの体系断片」について  
Kana 「ヘーゲル ノ タイケイ ダンペン」 ニ ツイテ  
Romanization "Hegeru no taikei danpen" ni tsuite  
Other Title
Title On Hegel's "Fragment of a system of 1800."  
Kana  
Romanization  
Creator
Name 信沢, 緑  
Kana ノブサワ, ミドリ  
Romanization Nobusawa, Midori  
Affiliation 慶応義塾大学  
Affiliation (Translated)  
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Place
東京  
Publisher
Name 三田哲學會  
Kana ミタ テツガクカイ  
Romanization Mita tetsugakukai  
Date
Issued (from:yyyy) 1962  
Issued (to:yyyy)  
Created (yyyy-mm-dd)  
Updated (yyyy-mm-dd)  
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Physical description
 
Source Title
Name 哲學  
Name (Translated)  
Volume  
Issue 42  
Year 1962  
Month 9  
Start page 73  
End page 98  
ISSN
05632099  
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Abstract
In the year 1800 Hegel wrote a manuscript that summed up his views to that time. It is so called "Fragment of a system of 1800." W. Dilthey and H. Nohl insist that Hegel had his philosophical system in this manuscript already. Th. Hearing is against them. We try to stand on the side of Dilthey and Nohl, and to show that the dialectic Hegel distablished later, is germinating in this manuscript. We find 4 propositions in it as follows: 1) Life is the union of union and nonunion. 2) Infinite life is a spirit. 3) Religion is a elevation from finite life to infinite life. 4) The greater and the more isolated the inner sphere, the greater and the more isolated the outer sphere. Hegel critisized Fichte's Ego by 4th proposition. People in Germany who were represented by Fichte could hardly realized "true life". They were as unhappy as Jewry, so called "Unhappy people." Hegel was anxious to recover "true life" for them. He had "life" as a fundamental notion in this manuscript, and his dialectic idea is noticed in this life. This manuscript is worth notice, because of that all of his philosophy are germinated in it, though young Hegel did not find reason (Vernunft) which supposed to be able to get " life."
 
Table of contents
1. 序
2. 結合と非結合の結合
3. 精神とは
4. 宗教とは
5. 時代との結合
 
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日本語  
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Aug 11, 2010 09:00:00  
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Aug 11, 2010 09:00:00  
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Index
/ Public / Faculty of Letters / Philosophy / 42 (196209)
 
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