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AN00150430-00000036-0133  
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Title
Title アメリカ合衆国における公立学校と宗教教育の諸問題  
Kana アメリカ ガッシュウコク ニ オケル コウリツ ガッコウ ト シュウキョウ キョウイク ノ ショ モンダイ  
Romanization Amerika gasshukoku ni okeru koritsu gakko to shukyo kyoiku no sho mondai  
Other Title
Title Problems on Public Schools and Religion in the United States  
Kana  
Romanization  
Creator
Name 山崎, 恒夫  
Kana ヤマザキ, ツネオ  
Romanization Yamazaki, Tsuneo  
Affiliation 慶應義塾大学  
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Place
東京  
Publisher
Name 三田哲學會  
Kana ミタ テツガクカイ  
Romanization Mita tetsugakukai  
Date
Issued (from:yyyy) 1959  
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Created (yyyy-mm-dd)  
Updated (yyyy-mm-dd)  
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Source Title
Name 哲學  
Name (Translated)  
Volume  
Issue 36  
Year 1959  
Month 7  
Start page 127  
End page 147  
ISSN
05632099  
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Abstract
1. The problems of religious instruction have far been the core of moral education in the sense that, though ethical knowledges do not directly lead to moral conducts, it is still of great importance to grasp them in the scope of cultivation of enriched sentiments. The state-church relationship is classified in the three patterns: 1) A single religion is given a superior position to any other religious sect. 2) A religious sect is singled out, as the Church of England in Britain, but other religions are also permitted. 3) No religion may be supported or prohibited by the state authorities, i.e. complete separation of church and state. Since the problem in our country is no doubt taken in the third category, it is of some significance to compare it with the practice in the United States which is the forerunner on the same road. 2. In the United States, there have been a number of crucial issues arisen in this field including Bible reading and the Released Time, the clear examples of which may be observed in the everson Case and McCollum Case. Many views, pro and con, have been presented on the issues and also the court decisions thereof, and yet no clear-cut conclusion has been made among people as well as the experts. 3. In analysing these problems to find solutions, we should have a sight at the historisal processes from the time when moral education was completely under the control of religion to the present when the state no longer has any power to relate education with religious doctrines, thus practising the entire separation of church and state. Thus the modification of many religous influences in the latter half of the eighteenth century and the early nineteenth centry may be well said to have brought about the today's system. 4. The above transition from religious to non-religious type of education was surely a kind of compromise, but it may be said that the people have overcome the problems not by easy-goingly stooping to the compromise but by rising up to it in active manners. In this sense, secularism in education is not anti-religious education but rather non-religious education which is trying not to infringe any freedom of individuals.
 
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日本語  
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Journal Article  
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Aug 27, 2010 09:00:00  
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Aug 27, 2010 09:00:00  
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Index
/ Public / Faculty of Letters / Philosophy / 36 (195907)
 
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