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AN00100104-19671100-0153  
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本文公開日
 
タイトル
タイトル 河仙鄭氏の文学活動,特に河仙十詠に就て  
カナ カワセン テイシ ノ ブンガク カツドウ, トクニ カワセン ジュウエイ ニ ツイテ  
ローマ字 Kawasen Teishi no bungaku katsudo, tokuni Kawasen juei ni tsuite  
別タイトル
名前 On the literary works of the Mac, Governor of Ha-tien, with special reference to the Ha-tien Thap-vinh  
カナ  
ローマ字  
著者
名前 陳, 荊和  
カナ チン, ケイワ  
ローマ字 Chen, Ching-Ho  
所属 香港中文大学新亜書院; 慶応義塾大学言語文化研究所  
所属(翻訳)  
役割  
外部リンク  
 
出版地
東京  
出版者
名前 三田史学会  
カナ ミタ シガクカイ  
ローマ字 Mita shigakukai  
日付
出版年(from:yyyy) 1967  
出版年(to:yyyy)  
作成日(yyyy-mm-dd)  
更新日(yyyy-mm-dd)  
記録日(yyyy-mm-dd)  
形態
 
上位タイトル
名前 史学  
翻訳 The historical science  
40  
2/3  
1967  
11  
開始ページ 149(311)  
終了ページ 211(373)  
ISSN
03869334  
ISBN
 
DOI
URI
JaLCDOI
NII論文ID
 
医中誌ID
 
その他ID
 
博士論文情報
学位授与番号  
学位授与年月日  
学位名  
学位授与機関  
抄録
A remarkable feature in the history of overseas Chinese in the Southeast Asian areas from the latter half of the 17th century to the latter half of the 18th century was the existence in the areas of political powers maintained and governed by local Chinese leaders or people of Chinese descent. Of these the author noticed that Ha-tien's Mac Thien-tu, Siam's Cheng Chau (Phya Tak Sin), Songkhla's Wu Yang and Lo Feng-pe of Pontianak (Borneo) were contemporaries who were respectively supported by groups of their fellow native tribesmen o,f the Cantonese, Teochiu, Hokkien and Hakka tribes. Among "these powers, the Mac of Ha-tien and the Wu of Songkhla were typical of the agricultural emigrant group; there was a close resemblance between them either in their basic character or in the form of their autonomous governments with power bestowed by the local ruling dynasty. But while the descendants of Wu Yang Were succeeding the hereditary Viceroyship of Songkhla and were being rapidly Siamized, the Mac of Ha-tien were never assimilated by the Vietnamese. As a matter of fact, Ha-tien played the role of a kind of buffer state between Siam and Quang-nam (South Vietnam), while maintaining the traditional Chinese moral and cultural conceptions for nearly 80 years. The author is of the opinion that the exodus of Chinese refugees to Vietnam in the latter half of the 17th century was chiefly due to their reluctance to accept the rule of the Manchus conquerors whom they regarded as barbarians. To be more concrete, they were resentful against the imperial decree of 1645 on "Changing the costume and shaving the head". Concequently they left their home to the south with a 'view of seeking a place where they could continue to maintain their traditional culture and way of lief. No doubt, the establishment of a Chinese colony at Ha-tien was based on such a strong feeling for preserving the Chinese tradition. The author quotes the paragraph on Kang-k'ou 港口 (Ha-tien) from the Wen-hsien T'ung-k'ao of the Ch'ing dynasty to illustrate the concrete social conditions of Ha-tien. The author also mentions the construction of Confucian Temple and free public school by Mac Thien-tu who was enthusiastic in encouraging cultural, educational and literary activities. Mac Thien-tu was himself an eminent poet of his age. He wrote excellent poems both in Chinese and in Vietnamese. The author comes to relate the process of the compilation of the work Ha-tien Thap-vinh 河仙十詠, a collection of poems admiring the ten scenic spots in Ha-tien, written by Mac Thien-tu and 31 of his Chinese and Vietnamese friends who used to exchange their poetic works with each other. The background of these poets and their relations with Mac Thin-tu have also been dealt with in the thesis. After having referred to a number of materials, the author has discovered that Ha-tien Thap-vinh and Minh-bot Di-ngu tap 明渤遺漁集 which used to have been believed to be the same collection of poems with two different titles, are two completly different works. The latter was solely written by Mac Thien-tu himself on the topic of " Fishing by the Sea-Perch Creek" 鱸渓閒釣. The part of its text which has been preserved to this day is included in the thesis. Finally, the whole text of the Ha-tien Thap-vinh is supplied by the author as appendix to this thesis.
 
目次
一 十七,八世紀印度支那華僑史の趨勢と河仙
二 中国文化及び伝統の継承者としての河仙
三 河仙十詠の撰成と明渤遺漁集
附録 河仙十詠
 
キーワード
 
NDC
 
注記
松本信廣先生古稀記念
 
言語
日本語  
資源タイプ
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ジャンル
Journal Article  
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最終更新日
Jan 24, 2012 09:00:00  
作成日
Jan 24, 2012 09:00:00  
所有者
mediacenter
 
更新履歴
 
インデックス
/ Public / 文学部 / [史学] 史学 / 40 (1967) / 40(2/3) 1967
 
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