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AN0006957X-00000065-0119.pdf
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Title |
Title |
国民道徳論の残存 : 五来重の民俗学を例に
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Kana |
コクミン ドウトクロン ノ ザンソン : ゴライ シゲル ノ ミンゾクガク オ レイ ニ
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Romanization |
Kokumin dotokuron no zanson : Gorai Shigeru no minzokugaku o rei ni
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Survival of the theory about national morals : in case of Gorai Shigeru's folklore
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碧海, 寿広
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オオミ, トシヒロ
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Romanization |
Oomi, Toshihiro
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Affiliation |
慶應義塾大学大学院社会学研究科社会学専攻
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慶應義塾大学大学院社会学研究科
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ケイオウ ギジュク ダイガク ダイガクイン シャカイガク ケンキュウカ
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Romanization |
Keio gijuku daigaku daigakuin shakaigaku kenkyuka
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2007
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慶応義塾大学大学院社会学研究科紀要 : 社会学心理学教育学 : 人間と社会の探究
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Name (Translated) |
Studies in sociology, psychology and education : inquiries into humans and societies
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65
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2007
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119
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134
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ln post-war Japan, many people who had studied specially about Japanese religion/folklore had firm belief that there had been the faith or heart of the Japanese which would never change eternally. Of what kind of genealogy of thought, had such belief been derived ? This paper aims to givean answer to this question by analyzing "Gorai Shigeru's" Folklore as a typical discourse which represents such belief, and to think reflexively the nature of religion /folklore studies in post-war Japan. Although "Gorai Shigeru" had learned much from "Yanagita Kunio"'s Folklore, their discourses on the faith of the Japanese are so different from each other. "Gorai"'s thought about Japanese religion was prescribed by the epistemology of the theory about national morals which had been so popular in the academic world in pre-war Japan, and the theory about Japanese Spirits constructed by "Kihira Tadayoshi". Researches which explore the relations between educations or thoughts in pre-war Japan and religion/folklore studies in post-war Japan are very little until now. This paper tries experimentally to go on such research, based on a totally new hypothesis, so its purpose is especially issue-provoking one.
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Departmental Bulletin Paper
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