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AN0006957X-00000060-0043  
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Title
Title 目的-手段図式から習慣へ : パーソンズとブルデューの功利主義批判を通して  
Kana モクテキ-シュダン ズシキ カラ シュウカン エ : パーソンズ ト ブルデュー ノ コウリ シュギ ヒハン オ トオシテ  
Romanization Mokuteki-shudan zushiki kara shukan e : Pasonzu to Burudyu no kori shugi hihan o toshite  
Other Title
Title From the means-ends schema to habitual action : through the critique of parsons and Bourdieu for the utilitarianism  
Kana  
Romanization  
Creator
Name 村井, 重樹  
Kana ムライ, シゲキ  
Romanization Murai, Shigeki  
Affiliation 慶應義塾大学大学院社会学研究科教育学専攻博士課程  
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Place
東京  
Publisher
Name 慶應義塾大学大学院社会学研究科  
Kana ケイオウ ギジュク ダイガク ダイガクイン シャカイガク ケンキュウカ  
Romanization Keio gijuku daigaku daigakuin shakaigaku kenkyuka  
Date
Issued (from:yyyy) 2005  
Issued (to:yyyy)  
Created (yyyy-mm-dd)  
Updated (yyyy-mm-dd)  
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Source Title
Name 慶応義塾大学大学院社会学研究科紀要 : 社会学心理学教育学 : 人間と社会の探究  
Name (Translated) Studies in sociology, psychology and education : inquiries into humans and societies  
Volume  
Issue 60  
Year 2005  
Month  
Start page 43  
End page 54  
ISSN
0912456X  
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Abstract
In this paper, I will consider the action theory of Parsons and Bourdieu through their critique of the Utilitarianism. Both Parsons and Bourdieu criticize  the Utilitarianism, because they think it inadequate to theorize the social action from the utilitarian perspective. At the same time,  to analyze the social action adequately. Parsons and Bourdieu construct the action theory respectively. The former's is called the voluntaristic theory of action and the latter 's habitus theory.
 Parsons criticizes the utilitarian theory, in there spect that its norm is restricted to the economic utility. But, he evaluates the actor of the Utilitarianism which acts under the means-ends schema and in herits its action schema. Therefore, he postulates the conscious action,  when he constructs his voluntaristic theory of action. Bourdieu criticizes the utilitarian theory for its concept of the action and the interest. Though the utilitarian theory postulates the conscious calculation of the actor. Bourdieu thinks that the social action is not necessarily conscious from  the perspective of habit us theory. So, Bourdieu claims that the utilitarian theory cannot understand the human action or the interest enough.
 By comparing the action theory of Parsons with that of Bourdieu through their critique of the Utilitarianism. I think that it is possible to demonstrate the importance of Bourdieu's concept of habitus in the action theory, which is different from Parsonian action model, that is the means-ends schema of the  conscious actor. For, due to the influence of Parsons in sociological theory, it seems that habitual action has been neglected for along time.
 
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Language
日本語  
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Departmental Bulletin Paper  
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Aug 11, 2010 09:00:00  
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Aug 11, 2010 09:00:00  
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/ Public / Graduate School of Human Relations / Studies in sociology, psychology and education : inquiries into humans and societies   / 60 (2005)
 
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