アイテムタイプ |
Article |
ID |
|
プレビュー |
画像 |
|
キャプション |
|
|
本文 |
AN00069467-00000050-0001.pdf
Type |
:application/pdf |
Download
|
Size |
:1003.3 KB
|
Last updated |
:Jul 12, 2019 |
Downloads |
: 929 |
Total downloads since Jul 12, 2019 : 929
|
|
本文公開日 |
|
タイトル |
タイトル |
スフラワルディーの象徴物語「深紅の知性 ('Aql-i surkh) 」
|
カナ |
スフラワルディー ノ ショウチョウ モノガタリ「シンク ノ チセイ ('Aql-i surkh) 」
|
ローマ字 |
Sufurawarudī no shōchō monogatari "Shinku no chisei ('Aql-i surkh) "
|
|
別タイトル |
名前 |
Symbolic interpretation of Suhrawardī's spiritual meetings with the "Crimson intellect" ('Aql-i surkh) or the archangel of vision
|
カナ |
|
ローマ字 |
|
|
著者 |
名前 |
Pūrnāmdāriān, Taqī
|
カナ |
プールナームダーリヤーン, タギー
|
ローマ字 |
|
所属 |
人文学・文化学研究所 (テヘラン) 文学部門教授
|
所属(翻訳) |
Professor of Institute of Humanities and Cultural Studies (Tehran, Iran)
|
役割 |
|
外部リンク |
|
名前 |
佐々木, あや乃
|
カナ |
ササキ, アヤノ
|
ローマ字 |
Sasaki, Ayano
|
所属 |
東京外国語大学大学院総合国際学研究院准教授
|
所属(翻訳) |
Associate professor of Institute of Global Studies, Tokyo University of Foreign Studies
|
役割 |
Translator
|
外部リンク |
|
名前 |
|
カナ |
|
ローマ字 |
|
所属 |
|
所属(翻訳) |
|
役割 |
|
外部リンク |
|
|
版 |
|
出版地 |
|
出版者 |
名前 |
慶應義塾大学言語文化研究所
|
カナ |
ケイオウ ギジュク ダイガク ゲンゴ ブンカ ケンキュウジョ
|
ローマ字 |
Keiō gijuku daigaku gengo bunka kenkyūjo
|
|
日付 |
出版年(from:yyyy) |
2019
|
出版年(to:yyyy) |
|
作成日(yyyy-mm-dd) |
|
更新日(yyyy-mm-dd) |
|
記録日(yyyy-mm-dd) |
|
|
形態 |
|
上位タイトル |
名前 |
慶應義塾大学言語文化研究所紀要
|
翻訳 |
Reports of the Keio Institute of Cultural and Linguistic Studies
|
巻 |
|
号 |
50
|
年 |
2019
|
月 |
3
|
開始ページ |
1
|
終了ページ |
19
|
|
ISSN |
|
ISBN |
|
DOI |
|
URI |
|
JaLCDOI |
|
NII論文ID |
|
医中誌ID |
|
その他ID |
|
博士論文情報 |
学位授与番号 |
|
学位授与年月日 |
|
学位名 |
|
学位授与機関 |
|
|
抄録 |
Shihāb al-Dīn Yaḥya ibn Ḥabash Suhrawardī, also known as Shaikh al-Ishrāq, the “Master of Illumination,” was a Persian philosopher of the 12th century. His boldness in disseminating his divine and metaphysical philosophy, known as the “Philosophy of Illumination,” led to his execution in Aleppo when he was only thirty-eight years old. The most distinctive feature of his philosophy is that it draws upon Zoroastrian and Platonic ideas. Another important feature is the belief in the compatibility between philosophical thought and spiritual experience. Suhrawardī claims that philosophy has to lead to spiritual experience: any other philosophy, with any other purpose, is just pointless. Likewise, spiritual experience has to rely on philosophical training. He believes that the ultimate wisdom is nothing but a spiritual vision, which in the Islamic tradition was transmitted to humanity by the Archangel Gabriel. In Islam, Gabriel was sent by God to make revelations to various prophets, including Muhammad. In the Islamic mystical tradition, philosophy (especially Greek philosophy) is in contraposition with religious training and mysticism. However, the unity of philosophical wisdom and spiritual vision in Suhrawardī’s philosophy demonstrates that prophets and philosophers are united in the effort to acquire knowledge. Suhrawardī left more than 50 writings in Persian and Arabic. Some of them are symbolic and describe his meetings with the archangel of vision, during which he learned about the material world and the world that exists beyond it. These meetings took place in a hypothetical world located between material and spiritual realms. The name of this hypothetical world varies in Suhrawardī’s writings, but he often refers to it using the following expressions: ideal world, the world of spirit, the eighth kingdom, the never-never land. This paper provides a thorough interpretation of Suhrawardī’s spiritual meetings with the archangel of vision. Symbolic expressions have been analyzed to show how the philosopher’s wisdom coincides perfectly with the archangel’s spiritual teachings.
|
|
目次 |
|
キーワード |
|
NDC |
|
注記 |
|
言語 |
|
資源タイプ |
|
ジャンル |
Departmental Bulletin Paper
|
|
著者版フラグ |
|
関連DOI |
|
アクセス条件 |
|
最終更新日 |
|
作成日 |
|
所有者 |
|
更新履歴 |
Jul 12, 2019 | | インデックス を変更 |
Jul 16, 2019 | | インデックス を変更 |
Jul 16, 2019 | | インデックス を変更 |
|
|
インデックス |
|
関連アイテム |
|